Annihilation

Exploring Possible Misinterpretations of Biblical Allegory

Introduction

In our previous discussions on annihilationism, we presented a comprehensive examination of why annihilationism stands as the most cogent exegetical view of hell as derived from scripture. Annihilationism, the belief that the wicked will be completely destroyed rather than subjected to eternal torment, aligns closely with the character of a just and loving God as depicted in the Bible. This essay will further solidify the case for annihilationism by addressing two main scriptures often cited in opposition to this view: the Parable of Lazarus and the Rich Man in Luke 16:19-31 and the description of the “smoke of torment that rises forever” in Revelation 14:11.

Understanding Annihilationism

Before delving into the specific scriptures, it is important to reiterate the foundational aspects of annihilationism. This view asserts that after the final judgment, those who are not granted eternal life will be entirely obliterated, ceasing to exist. This interpretation is derived from various scriptural references that describe the fate of the wicked as destruction, perishing, and the second death.

Scriptural Basis for Annihilationism

• Matthew 10:28: "And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell."

• John 3:16: "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."

• Romans 6:23: "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."

• 2 Thessalonians 1:9: "They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might."

These scriptures emphasize the finality of the punishment for the wicked as death and destruction, contrasting with the eternal life promised to the righteous.

Addressing Key Scriptural Objections

Despite the compelling scriptural support for annihilationism, two passages are frequently cited as evidence for the traditional view of eternal torment: the Parable of Lazarus and the Rich Man in Luke 16:19-31 and the description in Revelation 14:11.